Worship to loftiest Brahma, Lord of what hath been and what
shall be,
To him who rules the universe, and heavenly light is all his own!
Upheld by Skambha's power these two, the heaven and the earth,
stand fast.
Skambha is all this world of life, whatever breathes or shuts an.
eye.
Three generations have gone by and vanished and others near
have entered into sunlight.
There stood on high he who metes out the region into green,
plants hath passed the Golden-coloured.
One is the wheel, the tires are twelve in number, the naves are
three What man hath understood it?
Three hundred spokes have thereupon been hammered, and sixty
pins set firmly in their places.
Discern thou this, O Savitar. Six are the twins, one singly born.
They claim relationship in that among them which is born alone.
Though manifest, it lies concealed in the vast place they call the
old:
Therein is firmly stationed all the moving, breathing universe.
Up, eastward downward in the west, 'it rolleth, with countless
elements, one-wheeled, single-fellied.
With half it hath begotten all creation. Where hath the other half
become unnoticed?
In front of these the five-horsed car moves onward: side-horses,
harnessed with the others draw it.
No one hath seen its hither course untravelled; the height sees
it more near, the depth more distant.
The bowl with mouth inclined and bottom upward holds stored
within it every form of glory.
Thereon together sit the Seven Rishis who have become this
mighty One's protectors
The Verse employed at opening and conclusion, the Verse
employed in each and every portion;
That by which sacrifice proceedeth onward. I ask thee which is
that of all the Verses.
That which hath power of motion, that which flies, or stands,
which breathes or breathes not, which, existing, shuts the eye
Wearing all forms that entity upholds the earth, and in its close
consistence still is only one.
The infinite to every side extended, the finite and the infinite
around us,
These twain Heaven's Lord divides as he advances, knowing the
past hereof and all the future
Within the womb Prajapati is moving: he, though unseen, is
born in sundry places.
He with one half engendered all creation. What sign is there to
tell us of the other?
All men behold him with the eye, but with the mind they know
not him.
Holding aloft the water as a water-bearer in her jar.
With the full vase he dwells afar, is left far off what time it fails,
A mighty Being in creation's centre: to him the rulers of the
realms bring tribute.
That, whence the Sun arises, that whither he goes to take his
rest,
That verily I hold supreme: naught in the world surpasses it.
Those who in recent times, midmost, or ancient, on all sides.
greet the sage who knows the Veda,
One and all, verily discuss Aditya, the second Agni, and the
threefold Hansa.
This gold-hued Haiisa's wings, flying to heaven, spread o'er a
thousand days' continued journey.
Supporting all the Gods upon his bosom, he goes his way behol-
ding every creature.
By truth he blazes up aloft by Brahma, he looks down below:
He breathes obliquely with his breath, he on whom what is.
highest rests.
The sage who knows the kindling-sticks whence by attrition
wealth is drawn,
Will comprehend what is most high, will know the mighty
Brahmana.
Footless at first was he produced, footless he brought celestial
light.
Four-footed grown, and meet for use, he seized each thing
enjoyable.
Useful will he become, and then will he consume great store of
food
The man who humbly worshippeth the eternal and victorious
God.
Him too they call eternal; he may become new again to-day.
Day and Night reproduce themselves, each from the form the
other wears.
A hundred, thousand, myriad, yea a hundred million stores of
wealth that passes count are laid in him.
This wealth they kill as he looks on, and now this God shines
bright therefrom.
One is yet finer than a hair, one is not even visible. And hence
the Deity who grasps with firmer hold is dear to me.
This fair one is untouched by age, immortal in a mortal's house.
He for whom she was made lies low, and he who formed her
hath grown old.
Thou art a woman, and a man; thou art a damsel and a boy.
Grown old thou totterest with a staff, new-born thou lookest
every way.
Either the sire or son of these, the eldest or the youngest child.
As sole God dwelling in the mind, first born, he still is in the
womb.
Forth from the full he lifts the full, the full he sprinkles with
the full.
Now also may we know the source from which the stream is
sprinkled round.
Brought forth in olden time, the everlasting, high over all that
is was she, the Ancient.
The mighty Goddess of the Morn, refulgent with one eye, looketh
round with one that winketh,
Known by the name of Guardian Grace the Deity sits girt by
Right.
The trees have taken from her hue, green-garlanded, their robe
of green.
When he is near she leaves him not, she sees him not though he
is near.
Behold the wisdom of the God; he hath not died, he grows not
old.
Voices that never were before emitted speak as fitteth them.
Whither they go and speak, they say there is the mighty Brah-
mana.
I ask thee where the waters' flower by wondrous magic art was
placed,
Thereon the Gods and men are set as spokes are fastened in the
nave.
Who gave command unto the wind that blowet!
Who ranged the five united heavenly regions?
Who were the Gods who cared not for oblations!
Which of them brought the sacrificial waters?
One God inhabiteth the earth we live on; another hath encom-
passed air's mid-region.
One, the Supporter, takes the heaven and bears it: some keep-
ing watch guard all the quarters safely.
The man who knows the drawn-out string on which these crea-
tures all are strung,
The man who knows the thread's thread, he may know the
mighty Brahmana.
I know the drawn-out string, the thread whereon these creatures
all are strung.
I know the thread's thread also, thus I know the mighty Brah-
ma na.
When Agni passed between the earth and heaven devouring with
his flame the all-consumer,
Where dwelt afar the spouses of one husband, where at that
moment, where was Matarisvan?
-40. Into the floods had Matarisvan entered, the deities had past in-
to the waters.
There stood the mighty measurer of the region: into the ver-
dant plants went Pavamana.
Over the Gayatri, above the immortal world he strode away.
Those who by Song discovered Song--where did the Unborn see
that thing?
Luller to rest, and gatherer-up of treasures, Savitar like a God
whose laws are constant, hath stood like Indra in the war for
riches.
Men versed in sacred knowledge know that living Being that
abides.
In the nine-portalled Lotus Flower, enclosed with triple bands
and bonds.
Desireless, firm, immortal, self-existent, contented with the es-
sence, lacking nothing,
Free from the fear of Death is he who knoweth that Soul cou-
rageous, youthful, undecaying.