Choosing her husband's world, O man, this woman lays herself
down beside thy lifeless body.
Preserving faithfully the ancient custom. Bestow upon here both
wealth and offspring.
Rise, come unto the world of life, O woman: come, he is lifeless
by whose side thou liest.
Wifehood with this thy husband was thy portion who took thy
hand and wooed thee as a lover.
I looked and saw the youthful dame escorted, the living to the
dead: I saw them, bear her.
When she with blinding darkness was enveloped, then did I turn
her back and lead her homeward.
Knowing the world of living beings, Aghnya! treading the path.
of Gods which lies before thee,
This is thy husband: joyfully receive him and let him mount
into the world of Svarga.
The speed of rivers craving heaven and cane, thou, Agni, art the
waters' gall.
Cool, Agni, and again refresh the spot which thou hast scorched
and burnt.
Here let the water-lily grow, and tender grass and leafy plant.
Here is one light for thee, another yonder: enter the third and
be therewith united.
Uniting with a body be thou lovely, dear to the Gods in their
sublimest mansion.
Rise up, advance, run forward: make thy dwelling in water
that shall be thy place to rest in
There dwelling in accordance with the Fathers delight thyself
with Soma and libations.
Prepare thy body: speed thou on thy journey: let not thy limbs,.
thy frame be left behind thee.
Follow to its repose thy resting spirit: go to whatever spot of
earth thou lovest.
With splendour may the Fathers, meet for Soma, with mead and.
fatness may the Gods anoint me.
Lead me on farther to extended vision, and prosper me through
life of long duration.
May Agni balm me thoroughly with splendour; may Vishnu.
touch my lips with understanding.
May all the Deities vouchsafe me riches, and pleasant Waters
purify and cleanse me.
Mitra and Varuna have stood about me. Adityas, Sacirifical
Posts exalt me!
May Indra balm my hands with strength and splendour. A long,
long life may Savitar vouchsafe me.
Worship with sacrificial gift King Yama, Vivasvan's son who
gathers men together,
Yama who was the first to die of mortals, the first who travelled
to the world before us.
Depart, O Fathers, and again come hither; this sacrifice of yours
is balmed with sweetness.
Enrich us here with gift of great possessions; grant blessed
wealth with ample store of heroes.
Kanva, Kakshivan, Purumidha, Agastya, Syavasva Sobhari, and
Archananas,
This Visvamitra, Jamadagni, Atri, Kasyapa, Vamadeva be our
helpers!
Vasishtha, Jamadagni, Visvamitra, Gotama, Vamadeva, Bhara-
dvaja!
Atri hath won your favour with homage. Gracious to us be ye
praiseworthy Fathers.
They, making for themselves a new existence, wash off defilement
in the brazen vessel.
May we be fragrant in our houses, ever increasing in our
children and our riches.
They balm him, balm him over, balm him thoroughly, caress
the mighty power and balm it with the mead,
They seize the flying steer at the stream's breathing-place:
cleansing with gold they grasp the animal herein.
Fathers, be glorious in yourselves, and follow all that is glad in
you and meet for Soma.
Give ear and listen, swiftly-moving Sages, benevolent, invoked in
our assembly.
Atris, Angirases, Navagvas, givers of liberal gifts, continual
sacrificers,
Devout and pious, granting guerdon freely, sit on this holy grass
and be ye joyful.
As in the days of old our ancient Fathers, speeding the work of
sacred worship, Agni!
Sought pure light and devotion, singing praises, they cleft the
ground and made red Dawns apparent.
Gods, doing holy acts, devout, resplendent, smelting like ore
their human generation,
Brightening Agni and exalting Indra, they came encompassing
the stall of cattle.
Strong One! he marked them, and the gods before them, like
herds of cattle in a foodful pasture.
There man moaned forth their strong desires, to strengthen even
the true; the nearest One, the living.
We have worked for thee, we have toiled and laboured: bright
Dawns have shed their light upon our worship.
All that the Gods regard with love is blessed. Loud may we
speak, with heroes, in assembly.
From eastward Indra, Lord or Maruts, guard me, as in her
arms Earth guards the heaven above us!
Those who give room, who made the paths, we worship, you,
mid the Gods, who share the gifts we offer.
Dhatar with Nirriti save me from southward, etc. (as in stanza
25).
From westward Aditi was Adityas save me! etc.
From westward with the All-Gods save me Soma! etc.
May the strong firm Sustainer bear thee upright, as Savitar bears
light above the heaven.
Those who give room, who made the paths, we worship, you
mid the Gods, whe share the gifts we offer.
Toward the eastward region I supply thee before thou goest
homeward, with oblation, as in her arms, etc. (as in stanza 25).
Toward the southern region, etc.
Toward the western region, etc.
Toward the northern region, etc.
Toward the stedfast region, etc.
Toward the upmost region I supply thee, before thou goest
homeward, with oblation, as in her arms Earth bears the
heaven above us.
Those who give room, who made the paths, we worship, you,
mid the Gods, who share the gifts we offer.
Thou art the Bull, Supporter, and Upholder,
Who purifiest wind and mead and water.
From this side and from that let both assist me. As, speeding,
ye have come like two twin sisters,
Religious-hearted votaries brought you forward. Knowing your
several places be ye seated.
Sit near, sit very near beside our Soma: for you I fit the ancient
prayer with homage.
The praise-song, like a chieftain on his pathway, spreads far and
wide. Let all Immortals hear it.
Three paces hath the stake gone up, and followed her, the four-
footed, with devout observance.
He with the Syllable copies the praise-song; he thoroughly
purifies at Order's centre.
Chose he then, death for Gods to be their portion? Why chose
he not for men a life eternal?
Brihaspati span sacrifice, the Rishi; and Yama yielded up his
own dear body.
Thou, Agni Jatavedas, when entreated, didst bear our offerings,
having made them fragrant.
And give them to the Fathers who consumed them with Svadha.
Eat, thou God, the gifts we bring thee.
Lapped in the bosom of the purple Mornings, give riches to the
man who brings oblations.
Grant to your sons a portion of that treasure, and, present, give
them energy, O Fathers.
Fathers whom Agni's flames have tasted, come ye nigh: in per-
fect order take ye each your proper place.
Eat sacrificial food presented on the grass: grant riches with a
multitude of hero sons.
May they, the Fathers who deserve the Soma, invited to their
favourite oblations.
Laid on the sacred grass, come nigh and listen. May they be
gracious unto us and bless us.
Our Father's Fathers and their sires before them who came,
most noble, to the Soma banquet,
With these let Yama, yearning with the yearning, rejoicing eat
our offerings at his pleasure.
Come to us, Agni, with the gracious Fathers who dwell in glow-
ing light, the very Sages,
Who thirsted mid the Gods, who hasten hither, oblation-winners,
theme of singers' praises.
Come, Agni, come with countless ancient Fathers, dwellers in
light, primeval, God-adorers,
Eaters and drinkers of oblation, truthful, who travel with the
Deities and Indra.
Betake thee to the lap of Earth, our mother, of Earth far-spread-
ing, very kind and gracious.
May she, wool-soft unto the guerdon-giver, guard thee in front
upon the distant pathway.
Heave thyself, Earth, nor press him downward heavily: afford
him easy access pleasant to approach,
Cover him as a mother wraps her skirt about her child, O
Earth!
Now let the heaving earth be free from motion: yea, let a
thousand clods remain above him.
Be they to him a home distilling fatness: here let them ever be
his place of refuge.
I stay the earth from thee, while over thee I place this piece of
earth. May I be free from injury.
The Fathers firmly fix this pillar here for thee; and there let
Yama make thee an abiding-place.
Forbear, O Agni, to upset this chalice: the Gods and they who
merit Soma love it.
This cup, yea this which serves the Gods to drink from,--in this
let the Immortals take their pleasure.
The chalice brimming o'er which erst Atharvan offered to Indra,
Lord of wealth and treasure,
Indu therein sets draught of virtuous action, and ever purifies
himself within it.
What wound soe'er the dark bird hath inflicted, the emmet, or
the serpent, or the jackal,
May Agni who devoureth all things heal it, and Soma, who hath
passed into the Brahmans.
The plants of earth are rich in milk, and rich in milk is this my
milk.
With all the milky essence of the Waters let them make me
clean.
Let these unwidowed dames with goodly husbands adorn them-
selves with fragrant balm and unguent.
Decked with fair jewels, tearless, free, from trouble, first let the
dames go up to where he lieth.
Meet Yama, meet the Fathers, meet the merit of virtuous action
in the loftiest heaven.
Leave sin and evil, seek anew thy dwelling: so bright with glory
let him join his body.
Our Father's Fathers and their sires before them, they who have
entered into air's wide region,
For them shall self-resplendent Asuniti form bodies now accord-
ing to her pleasure.
Let the hoar-frost be sweet to thee. sweetly on thee the rain
descend!
O full of coolness, thou cool Plant, full of fresh moisture, fresh-
ening Herb,
Bless us in waters, female Frog: calm and allay this Agni here.
Vivasvan make us free from fear and peril, good rescuer, quick-
pouring, bounteous giver!
Many in number be these present heroes! Increase of wealth be
mine in kine and horses!
In immortality Vivasvan set us! Go from us Death, come to us
life eternal!
To good old age may he protect these people: let not their
spirits pass away to Yama.
The Sage of Fathers, guardian of devotions who holds thee up
with might in air's mid-region,--
Praise him ye Visvamitras, with oblation. To lengthened life
shall be, this Yama, lead us.
Mount and ascend to highest heaven, O Rishis: be ye not afraid.
Soma-drinkers to you is paid this Soma-lover's sacrifice. We
have attained the loftiest light.
Agni is shining forth with lofty banner: the Bull is bellowing to
earth and heaven.
From the sky's limit even hath he stretched near us: the Steer
hath waxen in the waters' bosom.
They gaze on thee with longing in their spirit, as on an eagle
that is mounting skyward;
On thee with wings of gold, Varuna's envoy, the Bird that
hasteth to the home of Yama.
O Indra, bring us wisdom as a sire gives wisdom to his sons.
Guide us, O much-invoked in this our way: may we still living
look upon the Sun.
Let these which Gods have held for thee, the beakers covered
o'er with cake,
Be full of sacred food for thee, distilling fatness, rich in mead.
Grains which for thee I scatter, mixt with Sesamum, as holy
food,
May they for thee be excellent and potent: King Yama look on
them as thine with favour!
O Tree, give back again this man who is deposited on thee.
That he may dwell in Yama's home addressing the assemblies
there.
Seize hold O Jatavedas; let thy flame be full of fervent heat.
Consume his body: to the world of pious ones transport this
man.
To these, thy Fathers who have passed away at first and after-
ward,
Let the full brook of butter run, o'erflowing with a hundred
streams.
Mount to this life, removing all defilement: here thine own
kindred shine with lofty splendour.
Depart thou; be not left behind: go forward, first of those here,
unto the world of Fathers.