and passed. His wife called him to come home, wash and eat. "The luncheon is getting cold. Leave your work until to-morrow," she urged. At first he paid no heed to her words, but when she repeated her request, he bade her go home and not disturb him any more. "You have no sense," he said, "with this terrible drought we cannot grow anything. There will be no food for the children, the whole family will die of starvation. I have resolved that this very day I shall bring the water of the river to my field; then I shall think of washing and eating." Hearing this, his wife ran home, The farmer worked hard the whole day and toward evening he joined the canal to the river and sat on one side with great delight as he saw the stream of water running into his field. His mind was then peaceful and happy. He went home and called his wife, saying: "Now give me a little oil and fill my pipe," and he washed, ate a hearty dinner and enjoyed a sound sleep. This kind of determination and firmness of purpose must be at the back of strong dispassion. Another farmer who was trying to bring water to his field was likewise called by his wife at the hour of the noonday meal. "It is getting late, come home, and wash

and eat," she said, and at once he dropped his spade and replied: "My dear, when you ask me to go, I must go." So his field remained dry. As a farmer cannot irrigate his field, so a devotee cannot attain to God without firm determination.

When God is attained through such strong dispassion, all worldly attachment fades away. A householder may then live with his family, but he becomes unattached and there is no more danger for him. If there be two magnets, one very large and the other very small, which do you suppose will attract a piece of iron? The larger one of course. God is the greatest magnet. Compared to Him the attraction of the world is small and powerless.

A devotee: Bhagavan, why are we so bound to the world that we cannot see God?

[Send of "I"] Ramakrishna: The sense of "I" in us is the greatest obstacle in the path of God-vision. It covers the Truth. When "I" is dead, all troubles cease. If by the mercy of the Lord one realizes "I am a non-doer," instantly that man becomes emancipated in this life. This sense of "I" is like a thick cloud. As a small cloud can hide the glorious sun, so this cloud of "I" hides the glory of the Eternal