[paragraph continues] Sun. If the cloud is dispersed by the mercy of a Guru, or spiritual master, the glory of Infinite becomes visible. When Rama, the Divine Incarnation in a human form, was walking in the forest, Lakshmana (the individual soul), who was at a short distance, could not see Him because Sita or Maya, or the sense of "I," was standing between. Look at me. I cover my face with this handkerchief and you cannot see me; still my face is there. So God is the nearest of all, but because of the sense of "I" you do not see Him. The soul in its true nature is absolute Existence, Intelligence and Bliss, but on account of Maya or the sense of "I," it has forgotten its real Self and has become entangled' in the meshes of the various limitations of mind and body.
[Money is power.] Each attribute limits the soul and modifies its nature. He who dresses smartly will naturally sing love-songs, play cards and carry a cane, and such things will appeal to him. If you have a pencil in your hand, you will unconsciously scribble on anything; such is the power of the pencil. Money has great power. When a man becomes wealthy his nature is entirely changed. He is a different being. A poor Brahmin, for instance,
used to come here. He was very humble. He lived on the other side of the Ganges. One day as I was landing from a boat, I saw him sitting at the riverside. Seeing me, he shouted in a disrespectful tone, "Hello! is it you, my good fellow?" Immediately I understood by his manner that he had got hold of some money, otherwise he would not dare to address me thus. A toad had a Rupee in its hole. An elephant was coming that way and passed over the hole. The toad was very angry; it came out and was about to kick the elephant, saying: "How darest thou pass over me?" Such is the power of wealth! It makes one so egotistic.
[Seven stages of spiritual evolution.] This sense of "I," however, vanishes at the approach of Divine wisdom, which leads to superconsciousness (Samadhi) and eventually to God-consciousness. But it is very difficult to acquire this Divine wisdom. It is said in the Vedas that when the mind reaches the seventh stage of the spiritual evolution, the soul enters into Samadhi and instantly its sense of "I" disappears. The mind naturally dwells in the first three stages, the realm of worldly tendencies and animal propensities, and becomes attached to lust and