^359:3 In the Dipika the following versus memorialis is quoted, in which the names of places mentioned in the text are defined: gramo vritya vritah syan nagaram urukaturgopurodbhasisobham khetam nadyadriveshtam parivritam abhitah kharvatam parvatena | gramair yuktam matambam dalitadasasataih (?) pattanam ratnayonir dronakhyam sindhuvelavalayitam atha sambadhanam va'drisringe || It will be seen that the meaning of these terms given in this verse differs from that given in notes -, <page 176>.

^360:1 The same passage occurs Kalpa Sutra, Lives of the Ginas, section 92, part i, p. 249.

^361:1 These are the eight kinds of pride, madasthanani.

^361:2 The original has kayam, the body.

^361:3 Nettena = netrena. The commentator says that it is a particular tree; but I think the usual meaning of netra, viz. rope, suits better.

^362:1 Pitthimamsi, literally, who eats the flesh of the back.

^362:2 Anarya.

^362:3 Salya.

^362:4 Pakkayati, pratyayati. Dipika: avisvasyataya pratyayati prakhyatim yati.

^363:1 Concerning the fourfold division of speech see above, <page 335>, and part i, p. 150, note 2.

^363:2 The meaning is that Brahmans declare it a capital crime to kill a Brahman, but a venial one to kill a Sudra.

^363:3 Tammuyattae = tamomukatvena, explained either, blind by birth, or absolutely stupid or ignorant.

^364:1 The Karman of the preceding twelve kinds of sins is called samparayika (see p. 298, n. 3). It takes hold of the Atman till it is annihilated; it is a lasting Karman, while that described in the next paragraph is of a momentary existence.

^364:2 Iriyavahiya = iryapathika or airyapathika. The term iryapatha literally means, way of walking, but technically it denotes the actions of which the life of a correct ascetic consists, and airyapathika, therefore, is the Karman inseparable from it.

^364:3 The text consists of a string of technical terms, many of which have been explained already. I here incorporate the explanation in the translation. For more particulars see Bhandarkar's Report, p. 98.

^364:4 Iryasamita.

^364:5 Bhashasamita.

^364:6 Eshanasamita.

^364:7 Bhandamatradananikshepanasamita.

^364:8 Ukkara-prasravana-sleshma-galla-sringhana-parishthapanika-samita.

^364:9 Manah-, vak-, kaya-samita.

^364:10 Manah-, yak-, kaya-gupta.

^365:1 An almost identical passage occurs in the Uttaradhyayana XXIX, section 71, above p. 372.

^365:2 This typical passage is repeated here though it is apparently out of place.