^373:4 Thilli, explained: a vehicle drawn by a pair of mules; but, according to Leumann sv., saddle.

^373:5 Siyasandimaniya, explained sibikavisesha.

^374:1 Masha is a weight of gold.

^374:2 A sort of rice.

^374:3 A sort of pulse or lentil.

^374:4 A sort of kidney-bean.

^374:5 Probably Dolichos Sinensis.

^374:6 A sort of pulse, Dolichos Uniflorus.

^374:7 I cannot identify this plant, our dictionaries do not contain this or a similar word.

^374:8 This word ought perhaps to be divided in two; ela are cardamoms, but what mikkha is I cannot say.

^374:9 Bhagilla = bhagika, one who gets the sixth part of the products (e.g. of agriculture) of the work for which he is hired.

^375:1 The following two words, vegakkhahiya and angakkhahiya, I cannot translate.

^375:2 Compare section 55.

^375:3 Compare section 21.

^375:4 These words from the end of the paragraph are to be supplied here, or rather the following passage has been inserted in the middle of the sentence so that it is apparently cut in two, of which the first lacks the verb.

^376:1 There is, apparently, a pun in the three words vagga, panka, ayasa, for they mean also steel, mud, iron.

^376:2 Muim or sayam or suim. The Dipika has sruti. The following words are rati, dhriti, mati.

^377:1 Compare section 56 and note on <page 372>.

^378:1 The same passage occurs, mutatis mutandis, in the Kalpa Sutra, Lives of the Ginas, section 118; see part i, p. 261, and notes 1 and 2.

^378:2 The author of the Dipika offers diverse interpretations of this division of obstacles, which are apparently guesses and not based on a solid tradition. In the parallel passage of the Kalpa Sutra, section 119, the division is according to: matter, space, time, and affects.

^379:1 The author of the Dipika states that such monks beg in the morning.

^379:2 Lagandasaino. They lie in such a position that only their heels and head, or the back touch the ground.

^380:1 I leave out agattaya or agamaya, which is not explained in the Dipika.

^380:2 Gramakantaka, either the abuse met with in villages, or the objects of the senses (indriyagrama).

^380:3 Bhayantaro bhavanti. Bhayantaro is explained: who go (gantarah) from bhava to Moksha.

^381:1 The following description contains passages recurring in the Kalpa Sutra, section section 14, 15.

^381:2 Karnapitha.