When your body grows old, and your hair turns white, the power of your ears decreases; Gautama, &c. (21)
When your body grows old, and your hair turns white, the power of your eyes decreases; Gautama, &c. (22)
When your body grows old, and your hair turns white, the power of your nose decreases. (23)
When your body grows old, and your hair turns white, the power of your tongue decreases. (24)
When your body grows old, and your hair turns white, the power of your touch decreases. (25)
When your body grows old, and your hair turns white, all your powers decrease. (26)
Despondency, the king's evil, cholera, mortal diseases of many kinds befall you; your body wastes and decays; Gautama, &c. (27)
Cast aside from you all attachments, as the (leaves of) a lotus let drop off the autumnal water, exempt from every attachment, Gautama, be careful all the while! (28)
Give up your wealth and your wife; you have entered the state of the houseless; do not, as it were, return to your vomit; Gautama, &c. (29)
Leave your friends and relations, the large fortune you have amassed; do not desire them a second time; Gautama, &c. (30)
There is now no Gina , but there is a highly esteemed guide to show the way; now being on the right path, Gautama, be careful all the while! (31)
Now you have entered on the path from which the thorns have been cleared, the great path; walk in the right path; Gautama, &c. (32)
Do not get into an uneven road like a weak burden-bearer; for you will repent of it afterwards; Gautama, &c. (33)
You have crossed the great ocean; why do you halt so near the shore? make haste to get on the other side; Gautama, &c. (34)
Going through the same religious practices as perfected saints , you will reach the world of perfection, Gautama, where there is safety and perfect happiness; Gautama, &c. (35)
The enlightened and liberated monk should control himself, whether he be in a village or a town, and he should preach to all the road of peace; Gautama, &c. (36)
Having heard the Buddha's well-delivered
sermon, adorned by illustrations, Gautama cut off love and hatred and reached perfection. (37) Thus I say.
Footnotes
^41:2 This is a sermon delivered by Mahavira to his disciple Indrabhuti, who belonged to the Gotama Gotra. In the commentary a lengthy legend is given how Gautama came to want this instruction. As it is not necessary for understanding the contents of this lecture, I may pass it over.
^42:1 Verses 5-9 treat of the ekendriyas or beings which possess but one organ of sense, that of touch. A full description of them as well as of the dvindriyas, &c. is given in the last lecture.