came into his mind, "The snake must be a black snake, brave and fearless; when the sack strikes against the brahmin's broadside, he shows no motion or quivering; he shows no sign of his being there amidst such an assembly: therefore he must be a black snake, brave and fearless:" from his knowledge of expedients he knew this as if he was seeing with a divine eye. So as if he had been a man who had stood by and seen the snake enter the sack, deciding by his knowledge of expedients, the Bodhisatta answering the brahmin's question in the royal assembly spoke the third stanza:--
First with many a doubt I deal,
Now my tongue the truth declares;
Brahmin, in your bag of meal
A snake has entered unawares.
[347] So saying, he asked, "O brahmin, is there any meal in that sack of yours?" "There is, O sage." "Did you eat some meal to-day at your breakfast time?" "Yes, O sage." "Where were you sitting?" "In a wood, at the root of a tree." "When you ate the meal, and went to drink water, did you fasten the sack's mouth or not?" "I did not, O sage." "When you drank water and came back, did you fasten the sack after looking in?" "I fastened it without looking in, O sage." "O brahmin, when you went to drink water, I think the snake entered the sack owing to the smell of the meal without your knowledge: such is the case: therefore put down your sack, set it in the midst of the assembly and opening the mouth, stand back and taking a stick beat the sack with it: then when you see a black snake coming out with its hood spread and hissing, you will have no doubt:" so he spoke the fourth stanza:--
Take a stick and beat the sack,
Dumb and double-tongued is he;
Cease your mind with doubts to rack;
Ope the sack, the snake you'll see.
The brahmin, hearing the Great Being's words, did so, though alarmed and frightened. The snake came out of the sack when his hood was struck with the stick, and stood looking at the crowd.
[348] The Master, explaining the matter, spoke the fifth stanza:
Frightened, 'midst the assembled rout,
String of meal-sack he untied;
Angry crept a serpent out,
Hood erect, in all his pride.
When the snake came out with hood erect, there was a forecast of the Bodhisatta as the omniscient Buddha. The multitude began waving cloths and snapping fingers in thousands, the showers of the seven precious stones were as showers from a thick cloud, cries of "good" were raised in hundreds of thousands,