The Vishnu Purana: Book I: Chapter I | Internet Sacred Text Archive
VISHŃU PURÁŃA.
BOOK I.
CHAP. I.
Invocation. Maitreya inquires of his teacher, Paráśara, the origin and nature of the universe. Paráśara performs a rite to destroy the demons: reproved by Vaśisht́ha, he desists: Pulastya appears, and bestows upon him divine knowledge: he repeats the Vishńu Puráńa. Vishńu the origin, existence, and end of all things.
OM! GLORY TO VÁSUDEVA 1.--Victory be to thee, Puńd́aríkáksha;
adoration be to thee, Víswabhávana; glory be to thee, Hrishikeśa, Mahápurusha, and Púrvaja 2.
May that Vishńu, who is the existent, imperishable, Brahma, who is Íśwara 3, who is spirit 4; who with the three qualities 5 is the cause of creation, preservation, and destruction; who is the parent of nature, intellect, and the other ingredients of the universe 6; be to us the bestower of understanding, wealth, and final emancipation.
Having adored Vishńu 7, the lord of all, and paid reverence to Brahmá and the rest 8; having also saluted the spiritual preceptor 9; I will narrate a Puráńa equal in sanctity to the Vedas.
Maitreya 10, having saluted him reverentially, thus addressed Paráśara, the excellent sage, the grandson of Vaśisht́ha, who was versed in traditional history, and the Puráńas; who was acquainted with the Vedas, and the branches of science dependent upon them; and skilled in law and philosophy; and who had performed the morning rites of devotion.
Maitreya said, Master! I have been instructed by you in the whole of the Vedas, and in the institutes of law and of sacred science: through your favour, other men, even though they be my foes, cannot accuse me of having been remiss in the acquirement of knowledge. I am now desirous, oh thou who art profound in piety! to hear from thee, how this world was, and how in future it will be? what is its substance, oh Brahman, and whence proceeded animate and inanimate things? into what has it been resolved, and into what will its dissolution again occur? how were the elements manifested? whence proceeded the gods and other beings? what are the situation and extent of the oceans and the
mountains, the earth, the sun, and the planets? what are the families of the gods and others, the Menus, the periods called Manwantaras, those termed Kalpas, and their subdivisions, and the four ages: the events that happen at the close of a Kalpa, and the terminations of the several ages 11: the histories, oh great Muni, of the gods, the sages, and kings; and how the Vedas were divided into branches (or schools), after they had been arranged by Vyása: the duties of the Brahmans, and the other tribes, as well as of those who pass through the different orders of life? All these things I wish to hear from you, grandson of Vaśisht́ha. Incline thy thoughts benevolently towards me, that I may, through thy favour, be informed of all I desire to know.