The Vishnu Purana: Preface: 6. The Naradíya Pur&aa... | Internet Sacred Text Archive
6. The Naradíya Puráńa
6. Nárada or Naradíya Puráńa. "Where Nárada has described the duties which were observed in the Vrihat Kalpa, that, is called the Náradíya,
having twenty-five thousand stanzas 53." If the number of verses be here correctly stated, the Puráńa has not fallen into my hands. The copy I have analysed contains not many more than three thousand ślokas. There is another work, which might be expected to be of greater extent, the Vrihat Náradíya, or great Nárada Puráńa; but this, according to the concurrence of three copies in my possession, and of five others in the Company's library, contains but about three thousand five hundred verses. It may be doubted, therefore, if the Nárada Puráńa of the Matsya exists 54.
According to the Matsya, the Nárada Puráńa is related by Nárada, and gives an account of the Vrihat Kalpa. The Náradíya Puráńa is communicated by Nárada to the Rishis at Naimishárańya, on the Gomati river. The Vrihannáradíya is related to the same persons, at the same place, by Súta, as it was told by Nárada to Sanatkumára. Possibly the term Vrihat may have been suggested by the specification which is given in the Matsya; but there is no description in it of any particular Kalpa, or day of Brahmá.
From a cursory examination of these Puráńas, it is very evident that they have no conformity to the definition of a Puráńa, and that both are sectarial and modern compilations, intended to support the doctrine of Bhakti, or faith in Vishńu. With this view they have collected a variety of prayers addressed to one or other form of that divinity; a number of observances and holidays connected with his adoration; and different legends, some perhaps of an early, others of a more recent date, illustrative of the efficacy of devotion to Hari. Thus in the Nárada we have the stories of Dhruva and Prahláda; the latter told in the words of the Vishńu: whilst the second portion of it is occupied with a legend of Mohiní, the will-born daughter of a king called Rukmángada: beguiled by