The Vishnu Purana: Preface: 4. The Váyavíya... | Internet Sacred Text Archive
4. The Váyavíya Puráńa
4. "The Puráńa in which Váyu has declared the laws of duty, in connexion with the Sweta Kalpa, and which comprises the Máhátmya of Rudra, is the Váyavíya Puráńa: it contains twenty-four thousand verses 42." The Śiva or Śaiva Puráńa is, as above remarked, omitted in some of the lists; and in general, when that is the case, it is replaced by the Váyu or Váyavíya. When the Śiva is specified, as in the Bhágavata, then the Váyu is omitted; intimating the possible identity of these two works. This indeed is confirmed by the Matsya, which describes the Váyavíya Puráńa as characterised by its account of the greatness of Rudra or Siva 43; and Balambhat́t́a mentions that the Váyavíya is also called the Śaiva, though, according to some, the latter is the name of an Upa-puráńa. Col. Vans Kennedy observes, that in the west of India the Śaiva is commonly considered to be an Upa or 'minor' Puráńa 44.
Another proof that the same work is intended by the authorities here followed, the Bhágavata and Matsya, under different appellations, is their concurrence in the extent of the work, each specifying its verses to be twenty-four thousand. A copy of the Śiva Puráńa, of which an index and analysis have been prepared, does not contain more than about seven thousand: it cannot therefore be the Śiva Puráńa of the Bhágavata; and we may safely consider that to be the same as the Váyavíya of the Matsya 45.
The Váyu Puráńa is narrated by Súta to the Rishis at Naimishárańya, as it was formerly told at the same place to similar persons by Váyu; a repetition of circumstances not uncharacteristic of the inartificial style of this Puráńa. It is divided into four Pádas, termed severally Prakriyá, Upodgháta, Anushanga, and Upasanhára; a classification peculiar to this work. These are preceded by an index, or heads of chapters, in the manner of the Mahábhárata and Rámáyańa; another peculiarity.
The Prakriyá portion contains but a few chapters, and treats chiefly