The Vishnu Purana: Book IV: Chapter II | Internet Sacred Text Archive
CHAP. II.
Dispersion of Revata's descendants: those of Dhrisht́a: those of Nábhága. Birth of Ikshwáku, the son of Vaivaswata: his sons. Line of Vikukshi. Legend of Kakutstha; of Dhundhumára; of Yuvanáśwa; of Mándhátri: his daughters married to Saubhari.
PARÁŚARA.--Whilst Kakudmin, surnamed Raivata, was absent on his visit to the region of Brahmá, the evil spirits or Rákshasas named Puńyajanas destroyed his capital Kuśasthalí. His hundred brothers, through dread of these foes, fled in different directions; and the Kshatriyas, their descendants, settled in many countries 1.
From Dhrisht́a, the son of the Manu, sprang the Kshatriya race of Dhársht́aka 2.
The son of Nabhága was Nábhága 3; his son was
[paragraph continues] Ambarísha 4; his son was Virúpa 5; his son was Prishadaśwa; his son was Rathínara, of whom it is sung, "These, who were Kshatriyas by birth, the heads of the family of Rathínara, were called Ángirasas (or sons of Angiras), and were Brahmans as well as Kshatriyas 6."
Ikshwáku was born from the nostril of the Manu, as he happened to sneeze 7. He had a hundred sons, of whom the three most distinguished were Vikukshi, Nimi, and Dańd́a. Fifty of the rest, under Sakuni, were the protectors of the northern countries. Forty-eight were the princes of the south 8.
Upon one of the days called Asht́aka 9, Ikshwáku being desirous of celebrating ancestral obsequies, ordered Vikukshi to bring him flesh suitable for the offering. The prince accordingly went into the forest, and killed many deer, and other wild animals, for the celebration. Being weary with the chase, and being hungered, he sat down, and ate a hare; after which, being refreshed, he carried the rest of the game to his father. Vaśisht́ha, the family priest of the house of Ikshwáku, was summoned to consecrate the food; but he declared that it was impure, in consequence of Vikukshi's having eaten a hare from amongst it (making it thus, as it were, the residue of his meal). Vikukshi was in consequence abandoned by his offended father, and the epithet Śaśáda (hare-eater) was affixed to him by the Guru. On the death of Ikshwáku, the dominion of the earth descended to Śaśáda 10, who was succeeded by his son Puranjaya.
In the Treta age a violent war 11 broke out between the gods and the Asuras, in which the former were vanquished. They consequently had recourse to Vishńu for assistance, and propitiated him by their adorations. The eternal ruler of the universe, Náráyańa, had compassion upon them, and said, "What you desire is known unto me. Hear how your wishes shall be fulfilled. There is an illustrious prince named Puranjaya, the son of a royal sage; into his person I will infuse a portion of myself, and having descended upon earth I will in his person subdue all your enemies. Do you therefore endeavour to secure the aid