The Vishnu Purana
Chapters
The Vishnu Purana: Book I: Chapter XXI

147:2 The Padma P. and Váyu name several of these, but they are not of any note: the latter gives the names of two daughters, who are more celebrated, Pútaná and Śakuni.

147:3 The descendants of Hirańyáksha are said, in the Padma P., to have extended to seventy-seven crores, or seven hundred and seventy millions. Some copies, for Táraka, read Kálanábha.

147:4 The Padma and Váyu P. furnish a much longer list of names, but those of most note are the same as in the text, with which also the Bhágavata for the most part agrees.

147:5 The Bhágavata makes Prabhá the wife of Namuchi: according to the Váyu, she is the mother of Nahusha.

147:6 Married to Yayáti, as will be related.

147:7 The text might be understood to imply that the latter two were the daughters of Vaiswánara; and the Bhágavata has, "The four lovely daughters of Vaiswánara were Upadánaví, Hayaśiras, Pulomá, and Kálaká." The Padma substitutes Vajrá and Sundarí for the two former names. The Váyu specifies only Pulomá and Káliká as the daughters of Vaiswánara, as does our text. Upadánaví, according to the Bhágavata, is the wife of Hirańyáksha; and Hayaśiras, of Kratu.

148:8 Though not specified by the text as one of the Dánavas, he is included in the catalogue of the Váyu, and the commentator on the Bhágavata calls him a son of Danu.

148:9 The word is also read Kúlakas and Kálakeyas: the Mahábhárata, I. 643, has Kálakanjas.

148:10 The text omits the two most celebrated of the Sainhikeyas, or sons of Sinhiká, Ráhu (see p. 78. note 8) and Ketu, who are specified both in the Bhágavata and the Váyu; the former as the eldest son. Of the other sons it is said by the Váyu that they were all killed by Paraśuráma.

148:11 Two names of note, found in the Váyu, are omitted by the Vishńu; that of Puloman, the father of Śachí, the wife of Indra, and mother of Jayanta; and Maya, the father of Vajrakámá and Mahodarí.

148:12 The Bhágavata says the Paulomas were killed by Arjuna, who therefore, the commentator observes, were the same as the Niváta Kavachas: but the Mahábhárata describes the destruction of the Niváta Kavachas and of the Paulomas and Kálakeyas as the successive exploits of Arjuna. Vana P. 8. I. 633. The story is narrated in detail only in the Mahábhárata, which is consequently prior to all the Puráńas in which the allusion occurs. According to that work, the Niváta Kavachas were Dánavas, to the number of thirty millions, residing in the depths of the sea; and the Paulomas and Kálakanjas were the children of two Daitya dames, Pulomá and Kálaká, inhabiting Hiranyapura, the golden city, floating in the air.