264:20 There is no great variety of nomenclature in this Manwantara. The Váyu adds to the deities the Sádhyas, Viśwas, Maruts, and gods sprung from Bhrigu and Angiras. The Bhágavata adds the Ribhus: and most include the two Áswins as a class. Of the Maruts, however, the Hari Vanśa remarks that they are born in every Manwantara, seven times seven (or forty-nine); that in each Manwantara four times seven, or twenty-eight, obtain emancipation, but their places are filled up by persons reborn in that character. So the commentator explains the passages ### and ### &c. ### Comment. ### Comment. It may be suspected, however, that these passages have been derived from the simple statement of the Matsya, that in all the Manwantaras classes of Rishis appear by seven and seven, and having established a code of law and morality, depart to felicity. The Váyu has a rather different list of the seven Rishis; or Vasumat, the son of Vaśisht́ha; Vatsára, descended from Kaśyapa; Viśwámitra, the son of Gádhi, and of the Kuśika race; Jamadagni, son of Kuru, of the race of Bhrigu; Bharadwája, son of Vrihaspati; Śaradwat, son of Gautama, of the family of Utatthya; and Brahmakosha or Atri, descended from Brahmá. All the other authorities agree with our text.

264:21 The nominal father being the patriarch Ruchi. (See p. 54.)

265:22 There is no further account of this incarnation in the Vishńu Puráńa. Fuller details occur in the Bhágavata, Kúrma, Matsya, and Vámana Puráńas. The first of these (b. VIII. c. 15-23) relates the penance and sacrifices of Bali, son of Virochana, by which he had overcome Indra and the gods, and obtained supreme dominion over the three spheres. Vishńu, at the request of the deities, was born as a dwarf, Vámana, the son of Adití by Kaśyapa; who, applying to Bali for alms, was promised by the prince whatever he might demand, notwithstanding Śukra, the preceptor of the Daityas, apprised him whom he had to deal with. The dwarf demanded as much space as he could step over at three steps; and upon the assent of Bali, enlarged himself to such dimensions as to stride over the three worlds. Being worshipped however by Bali and his ancestor Prahláda, he conceded to them the sovereignty of Pátála.

265:23 See the same etymology, p. 3. n. 7.

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