330:15 We have here the words of Manu; III. 235. Three things are held pure at such obsequies, the daughter's son, the Nepal blanket, and sesamum-seed.' Sir Wm. Jones's translation of these terms rests upon the explanation of Kullúka Bhat́t́a of this and the verse preceding; 'Let him give his daughter's son, though a religious student, food at a Śráddha, and the blanket for a seat.' The commentator on our text says that some understand by Dauhitra, clarified butter made from the milk of a cow fed with grass gathered on the day of new moon; and some explain it a plate or dish of buffalo horn. Kutapa he interprets by Asht́ama Muhúrtta, the eighth hour of the day, or a little after noon, although he admits that some render it a blanket made of goats' wool. These explanations are also noticed in the Nirńaya Sindhu, p. 302; and, upon the authority of the Matsya P., Kutapa is said to mean eight things; which equally consume (Tapa) all sin (Ku), or noon, a vessel of rhinoceros' horn, a nepal blanket, silver, holy grass, sesamum, kine, and a daughter's son.

330:16 So the Matsya P. has 'the gift, sight, and name of silver are desired.' The notion originates with Manu, III. 202.

331:17 The same doctrine is inculcated by the Váyu P.; but it appears to be a Pauráńik innovation, for Manu places the Brahman intent on scriptural knowledge and on austere devotion on a level, and makes no mention of the Yogi. III, 134.

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Hinduism

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