405:23 The Bhágavata says one hundred sons, besides Devaráta and others, as Asht́aka, Hárita, &c. Much longer lists of names are given in the Váyu, Bhágavata, Bráhma, and Hari V. The two latter specify the mothers. Thus Devaśravas, Kati (the founder of the Kátyáyanas), and Hiranyáksha were sons of Śilavatí; Reńuka, Gálava, Sankriti, Mudgala, Madhuchchandas, and Devala were sons of Reńu; and Asht́aka, Kachchhapa, and Hárita were the sons of Drishadvatí. The same works enumerate the Gotras, the families or tribes of the Kauśika Brahmans: these are, Párthivas, Devarátas, Yájnawalkyas, Sámarshanas, Údumbaras, Dumlánas, Tarakáyanas, Munchátas, Lohitas, Renus, Karishus, Babhrus, Páninas, Dhyánajyápyas, Śyálantas, Hiranyákshas, Śankus, Gálavas, Yamadútas, Devalas, Śálankáyanas, Báshkalas, Dadativádaras, Śauśratas, Śaindhaváyanas, Nishńátas, Chunchulas, Śálankrityas, Sankrityas, Vádarańyas, and an infinity of others, multiplied by intermarriages with other tribes, and who, according to the Váyu, were originally of the regal caste, like Viswámitra; but, like him, obtained Brahmanhood through devotion. Now these Gotras, or some of them at least, no doubt existed, partaking more of the character of schools of doctrine, but in which teachers and scholars were very likely to have become of one family by intermarrying; and the whole, as well as their original founder, imply the interference of the Kshatriya caste with the Brahmanical monopoly of religious instruction and composition.

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Hinduism

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