447:8 The Váyu names also ten daughters, Rudrá, Śúdrá, Madrá, Subhágá, Amalajá, Talá, Khalá, Gopajálá, Támrarasá, and Ratnakútí; and adds that they were married to Prabhákara, a Rishi of the race of Atri. The Bráhma P. and Hari V. have a legend of the birth of Soma, the moon, from him and one of these ten; who succeeded to the power and prerogatives of Atri. The sons of the other wives were less distinguished, but they formed families eminent amongst holy Brahmans, called Swastyátreyas.

447:9 Atimára or Atibhára: Bhágavata. p. 448 Antinára: Matsya. Matinára: Mahábhárata, Agni and Bráhma. According to the Matsya and Hari V. (not in the Bráhma P.), Gaurí, the daughter of this prince, was the mother of Mándhátri, of the family of Ikshwáku.

448:10 In place of these the Matsya has Amúrttirayas and Nrichandra, and there are several varieties in the nomenclature. In place of the first we have Vasu or Trasu, Váyu; Tansurogha, Agni; Tansurodha, Bráhma; and Sumati, Bhágavata. Pratiratha is read for the second in the Agni and Brahmá; and for the third, Suratha, Agni; Subáhu, Hari V.

448:11 Medhátithi is the author of many hymns in the Rig-veda, and we have therefore Brahmans and religious teachers descended from Kshatriyas.

448:12 Malina: Váyu. Raibhya: Bhágavata. Dharmanetra: Bráhma P. The Hari V. omits him, making sad blundering work of the whole passage. Thus the construction is such as to intimate that Tansu or Tansurodha had a wife named Ilá, the daughter of Medhátithi; that is, his brother's great-granddaughter: but this, as the commentator observes, is contrary to common sense, and he would read it therefore, 'The daughter of him who was named Ilin;' a Raja so called: but in the Váyu and Matsya we have Iliná, the daughter of Yama, married to Tansu, and mother of Malina or Anila; more correctly perhaps Ailina. The blunder of the Hari V. therefore arises from the compiler's reading Yasya, 'of whom,' instead of Yamasya, 'Yama.' It is not an error of transcription, for the metre requires Yasya, and the remark of the commentator proves the correctness of the reading. The name occurs Ílina, the son of Tansu, in the Mahábhárata, agreeably to the Anuvanśa śloka, which is there quoted. 'Saraswatí bore Tansu to Matinára, and Tansu begot a son, Ílina, by Kálingí.'