essential end of both; who, alike devoid and possessed of form, art the twofold Brahma 10; smallest of the least, and largest of the large; all, and knowing all things; that spirit which is language; that spirit which is supreme; that which is Brahma, and of which Brahma is composed! Thou art the Rich, the Yajush, the Sáman, and the Atharvan Vedas. Thou art accentuation, ritual, signification, metre, and astronomy; history, tradition, grammar, theology, logic, and law: thou who art inscrutable. Thou art the doctrine that investigates the distinctions between soul, and life, and body, and matter endowed with qualities 11; and that doctrine is nothing else but thy nature inherent in and presiding over it 12. Thou art imperceptible, indescribable, inconceivable; without name, or colour, or hands, or feet; pure, eternal, and infinite. Thou hearest without ears, and seest without eyes. Thou art one and multiform. Thou movest without feet; thou seizest without hands. Thou knowest all, but art not by all to be known 13. He who beholds thee as the most subtile of atoms, not substantially existent, puts an end to ignorance; and final emancipation is the reward of that wise man whose understanding cherishes nothing other than thee in the form of supreme delight 14. Thou art the common centre of all 15, the protector of the

world; and all beings exist in thee: all that has been, or will be, thou art. Thou art the atom of atoms; thou art spirit; thou only art distinct from primeval nature 16. Thou, as the lord of fire in four manifestations 17, givest light and fertility to Earth. Thou art the eye of all, and wearer of many shapes, and unobstructedly traversest the three regions of the universe. As fire, though one, is variously kindled, and, though unchangeable in its essence, is modified in many ways, so thou, lord, who art one omnipresent form, takest upon thee all modifications that exist. Thou art one supreme; thou art that supreme and eternal state which the wise behold with the eye of knowledge. There is nothing else but thou, O lord; nothing else has been or will be. Thou art both discrete and indiscrete, universal and individual, omniscient, all-seeing, omnipotent, possessed of all wisdom and strength and power. Thou art liable neither to diminution nor increase; thou art independent and without beginning; thou art the subjugator of all. Thou art unaffected by weariness, sloth, fear, anger, or desire. Thou art free from soil, supreme, merciful 18, uniform, undecaying, lord over all, the stay of all, the fountain of light, imperishable. To thee, uninvested by material envelopes 19, unexposed to sensible imaginings, aggregate of elemental substance 20, spirit supreme, be adoration. Thou assumest a shape, O pervader of the universe, not as the consequence of virtue or vice, nor from any mixture of the two, but for the sole object of maintaining piety in the world 21."