the world, originating in thy active agency. Those men who, attentive to their duties, diligently worship thee, traverse all this illusion, and obtain spiritual freedom. Brahmá and all the gods, men and animals, are alike invested by the thick darkness of fascination, in the gulf of the illusions of Vishńu. That men, who having worshipped thee, should seek the gratification of their desires, and their own preservation, this, O lord, is also thy delusion. It is the sport of thy fascinations that induces men to glorify thee, to obtain thereby the continuance of their race, or the annihilation of their enemies, instead of eternal liberation. It is the fault of the impure acts of the unrighteous (to proffer such idle requests to one able to confer such more important benefits), like asking for a rag to cover one's nakedness from the tree that bestows whatever is solicited. Be propitious then, imperishable author of all the error that deceives the world; and dispel, O lord of all creatures, the conceit of knowledge, which proceeds from ignorance. Glory to thee, grasper of the discus, wielder of the bow, brandisher of the mace, holder of the shell; for such do I behold thee in thy perceptible form: nor do I know that form of thine, which is beyond perception! Have compassion on me, supreme god."

Vishńu, thus hymned by Adití, smiled, and said to the mother of the gods, "Mother goddess, do thou shew favour unto me, and grant me thy blessing." "So be it," replied Adití, "ever as thou wilt; and whilst thou dwellest amongst mortals, the first of men, thou shalt be invincible by gods or demons." Then Satyabhámá, accompanied by the queen of Indra, addressed Adití respectfully, and solicited her benedictions: and Adití in reply said to her, "Fair-browed dame, thou shalt never suffer decay, nor loss of beauty: thou shalt be the asylum of all loveliness, dame of faultless shape." With the assent of Adití, Indra then respectfully saluted Janárddana in all due form, and conducted him and Satyabhámá through Nandana and other pleasant gardens of the gods; where Keśava, the destroyer of Keśi, saw the Párijáta tree, the favourite of Śachí, which was produced when the ocean was churned for ambrosia: the bark was of gold, and it was embellished with young sprouting leaves of a copper colour, and fruit-stalks bearing numerous clusters of fragrant fruit.