When the inhabitants of Káśí saw the head of their king shot into their city, they were much astonished, and wondered how it could have happened, and by whom the deed could have been done. Having ascertained that the king had been killed by Krishńa, the son of the monarch of Káśí 4, together with the priest of the family, propitiated Śankara; and that deity, well pleased to be adored in the sacred place Avimukta, desired the prince to demand a boon: on which he prayed, and said, "O lord, mighty god, through thy favour let thy mystic spirit arise to destroy Krishńa, the murderer of my father." "It shall be so," answered Śankara: and from out of the southern fire upsprang a vast and formidable female 5, like flame out of fire, blazing with ruddy light, and with fiery radiance streaming amidst her hair. Angrily she called upon Krishńa, and departed to Dwáraká; where the people, beholding her, were struck with dismay, and fled for protection to Madhusúdana, the refuge of all worlds. The wielder of the discus knowing that the fiend had been produced by the son of the king of Káśí, through his adoration of the deity whose emblem is a bull, and being engaged in sportive amusements, and playing at dice, said to the discus, "Kill this fierce creature, whose tresses are of plaited flame." Accordingly Sudarśana, the discus
of Vishńu, immediately attacked the fiend, fearfully enwreathed with fire, and wearing tresses of plaited flame. Terrified at the might of Sudarśana, the creation of Maheśwara awaited not his attack, but fled with speed, pursued by him with equal velocity, until she reached Varánáśí, repelled by the superior might of the discus of Vishńu.
The army of Káśí, and the host of the demigods attendant upon Śiva, armed with all kinds of weapons, then sallied out to oppose the discus; but, skilled in the use of arms, he consumed the whole of the forces by his radiance, and then set fire to the city, in which the magic power of Śiva had concealed herself 6. Thus was Varánáśí burnt, with all its princes and their followers, its inhabitants, elephants, horses, and men, treasures and granaries, houses, palaces, and markets. The whole of a city, that was inaccessible to the gods, was thus wrapped in flames by the discus of Hari, and was totally destroyed. The discus then, with unmitigated wrath, and blazing fiercely, and far from satisfied with the accomplishment of so easy a task, returned to the hand of Vishńu 7.
Footnotes
597:1 From being, the commentator says, king of Puńd́ra. The Bhágavata calls him chief of the Kárúshas; the Padma, king of Káśí; but the Bhágavata, as well as our text, makes the king of Káśí his friend and ally.
597:2 According to the Padma P., he propitiates Śiva, and obtains from him the insignia which constitute a Vásudeva. The different authorities for this legend all use the term Vásudeva in the sense of a title.