CHAP. VIII.--Description of the sun: his chariot; its two axles: his horses. The cities of the regents of the cardinal points. The sun's course: nature of his rays: his path along the ecliptic. Length of day and night. Divisions of time: equinoxes and solstices, months, years, the cyclical Yuga, or age of five years. Northern and southern declinations. Saints on the Lokáloka mountain. Celestial paths of the
[paragraph continues] Pitris, gods, Vishńu. Origin of Gangá, and separation, on the top of Meru, into four great rivers.--P. 217.
CHAP. IX.--Planetary system, under the type of a Śiśumára, or porpoise. The earth nourished by the sun. Of rain whilst the sun shines. Of rain from clouds. Rain the support of vegetation, and thence of animal life. Náráyańa the support of all beings.--P. 230.
CHAP. X.--Names of the twelve Ádityas. Names of the Rishis, Gandharbas, Apsarasas, Yakshas, Uragas, and Rákshasas, who attend the chariot of the sun in each month of the year. Their respective functions.--P. 233.
CHAP. XI.--The sun distinct from, and supreme over, the attendants on his car: identical with the three Vedas and with Vishńu: his functions.--P. 235.
CHAP. XII.--Description of the moon: his chariot, horses, and course: fed by the sun: drained periodically of ambrosia by the progenitors and gods. The chariots and horses of the planets: kept in their orbits by aerial chains attached to Dhruva. Typical members of the planetary porpoise. Vásudeva alone real.--P. 238.
CHAP. XIII.--Legend of Bharata. Bharata abdicates his throne, and becomes an ascetic: cherishes a fawn, and becomes so much attached to it as to neglect his devotions: he dies: his successive births: works in the fields, and is pressed as a palankin-bearer for the Rájá of Sauvíra: rebuked for his awkwardness: his reply: dialogue between him and the king.--P. 243.
CHAP. XIV.--Dialogue continued. Bharata expounds the nature of existence, the end of life, and the identification of individual with universal spirit.--P. 251.
CHAP. XV.--Bharata relates the story of Ribhu and Nidágha. The latter, the pupil of the former, becomes a prince, and is visited by his preceptor, who explains to him the principles of unity, and departs.--P. 254.
CHAP. XVI.--Ribhu returns to his disciple, and perfects him in divine knowledge. The same recommended to the Rájá by Bharata, who thereupon obtains final liberation. Consequences of hearing this legend.--P. 257
BOOK III.
CHAP. I.--Account of the several Manus and Manwantaras. Swárochisha the second Manu: the divinities, the Indra, the seven Rishis of his period, and his sons. Similar details of Auttami, Támasa, Raivata, Chákshusha, and Vaivaswata. The forms of Vishńu, as the preserver, in each Manwantara. The meaning of Vishńu.---P. 259.